Prayer to Consecrate the New Year to Jesus

 

Jeremiah 29:11

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. 

Welcoming the New Year
SUPPLICATION AND RESOLUTIONS FOR THE NEW YEAR
O Eternal Father, after having thanked thy infinite bounty for thy exceeding benefits in the past, we humbly implore pardon for our manifold sins and negligences, for the time we have consumed and wasted in vanities and in things that profit not unto salvation, and for the woeful want of correspondence with Thy graces which we have so habitually manifested.
But filled with confidence in Thy mercy, so lavishly displayed in a multitude of ways, we ask Thy blessings upon our good purposes and resolutions. For now we renew the sacred promises we made in Baptism, when we first became Thy children and heirs of the heavenly kingdom, and we renounce Satan with all his works and pomps.
Firmly convinced that the salvation of our immortal souls is the one great business of life, the purpose for which we have come into the world, we solemnly resolve for the future not only to do all in our power to avoid every grievous sin in thought, word, and deed but also to shun every unnecessary occasion that might imperil our souls. We further resolve to fulfill with greater exactness and fidelity the duties of our station in life, to give more attention to our progress in things spiritual, to be more devoted to holy Mass, to receive the Sacraments more frequently, and to pray more often and more fervently.
Bless, O my God, these good resolutions which we offer to Thee at this, the threshold of a new year. Give us Thy precious grace and make us truly wise. The days and years of our life are passing so swiftly away. Help us, in Thy mercy, to utilize them, as we ought to do, for Thy greater honor and glory, for the good of our neighbor, and for our sanctification. The night cometh in which no man can work longer; soon, at best, we shall have to appear before Thee to render an account of our stewardship. May we then be found worthy to receive from Thee that divine welcome: "Well done, good and faithful servants, enter into the joy of thy Lord."
PRAYER TO CONSECRATE THE NEW YEAR
O Sweet Savior of my Soul! From the depths of my heart I salute Thee at the beginning of this year. O my Infant Savior, I most confidently approach Thy crib and implore Thee to give efficacy by Thy Precious Blood to the resolutions I now make, of living from this moment in the manner I shall wish to have done when time shall be about to close forever on me.
May each action of the coming year be offered in union with the adorable actions of Thy mortal life; may every intention be renounced save that of laboring for Thy love and glory. O merciful Jesus! By the helplessness of Thy Holy Infancy, strengthen my weakness and fortify my resolution nevermore to offend Thee. Amen.


Plenary Indulgence reminder: Te Deum

A plenary indulgence is granted to the Christian faithful who, in a church or in an oratory, are present [take part] in a recitation or solemn chant of: ...
2° the Te Deum hymn, on the last day of the year, in thanksgiving to God for the favors received in the course of the entire year.

Gratias agimus tibi, omnipotens Deus,
pro universis beneficiis tuis,
qui vivis et regnas in saecula saeculorum. Amen.

HYMN OF THANKSGIVING
(Te Deum)

Holy God, we praise Thy name!
Lord of all, we bow before Thee!
All on earth Thy scepter claim,
All in heav'n above adore Thee:
Infinite Thy vast domain,
Everlasting is Thy reign.
Hark! The loud celestial hymn,
Angel choirs above are raising!
Cherubim and seraphim,
In unceasing chorus praising,
Fill the heavens with sweet accord;
Holy, holy, holy Lord.
Holy father, holy Son,
Holy Spirit, three we name Thee,
While in essence only one,
Undivided God we claim Thee;
And adoring bend the knee,
While we own the mystery.

V. Let us bless the Father and the Son with the Holy Ghost.
R. Let us praise and exalt Him above all forever.
Let us Pray
O God, Whose mercy is without measure and the treasure of Whose goodness is infinite, we give thanks to Thy most comforting Majesty for the gifts conferred upon us, and we beg Thee continually through Thy clemency, that Thou Who grantest the request of those who ask Thee, mayest not abandon them now but rather dispose them for future rewards. Through Christ our Lord. Amen.

Prayer for Parents to St. John

 

St. John, chosen and favored disciple of our Lord, selected as the son of His sorrowful Mother, how great your privilege of being allowed to repose on the bosom of Jesus at the Last Supper, and to stand beneath the cross, there to receive Mary for your spiritual Mother! O happy disciple! How did you deserve such great prerogatives and favors? The whole Christian Church knows and acknowledges that it was your carefully guarded virginal purity which made you worthy of the special love of Jesus Christ; and that it was your ardent love and filial reverence toward His Blessed Mother that strengthened your heart to persevere to the end in the way of His holy cross. 

O happy child of our dear Lady, how greatly I desire that my children and I may resemble you in purity of heart, in love for Jesus, and in devotion towards His Virgin Mother! In you do we place our trust. You will obtain for us this threefold grace. By your intercession you will dispose the Divine Mercy to pour out these graces into our hearts also. You are so highly favored by our Divine Master, He can refuse you nothing, least of all the graces He has so lavishly bestowed upon you. We confidently hope for these graces through your intercession, O chaste disciple of Jesus and devoted son of Mary! When you have obtained them for us, you must likewise watch over them, that we may never again lose them during our whole life. O pure St. John, obtain our request for the honor of Jesus and Mary and your own eternal praise! Amen.

Homily of St. Augustine

from the Roman Breviary

"At that time: Jesus said to Peter Follow me. Turning round, Peter saw following them the disciple whom Jesus loved (John the Apostle)."--John 21, 19-24 

The Church recognizes two lives which Divinity himself has revealed and recommended. One is the life of faith, the other the life of vision; one the life of pilgrimage, the other life in the mansions of eternity; one the life of labor, the other the life of rest; one the life of the journey, the other the life of home; one the life of action, the other the life of contemplation. The one avoids evil and does good, the other knows no evil to avoid, but only a great good to enjoy. The one fights with the enemy, the other, having no enemy, reigns.

The one aids the needy, the other is where no needy are; the one forgives the trespasses of others that its own might be forgiven, the other has neither trespasses to forgive nor does anything which calls for forgiveness. The one is scourged with evils, lest it be made presumptuous by prosperity; the other possesses such a fullness of grace that it is without evil. Free from any temptation to pride, it adheres to the Supreme Good.

Wherefore one life is good, but as yet full of sorrows; the other is better, yea even blessed. The first is typified by the Apostle Peter, the other by John. The one life endures all labors up to the end of its alotted time, and there finds an end; the other, having fulfilled all things, stretches beyond the end of time, and in eternity finds no end. So, to Peter is said: "Follow me." Of the other, however; "If I wish him to remain until I come, what is that to thee? Follow thou me." What is the meaning of this? How much can I know of it? How much can I understand? What is it?--unless this: "You are to follow me, imitating me in suffering temporal evils. Let him remain until I come, bringing eternal rewards." 

http://catholicharboroffaithandmorals.com/

When Padre Pio celebrated Christmas the baby Jesus would miraculously appear

 

WITNESSES ATTEST TO SEEING A VISION OF THE BABY JESUS IN THE ARMS OF PADRE PIO.

Aleteia

St. Padre Pio loved Christmas. He held a special devotion to the Baby Jesus ever since he was a child.

According to Capuchin priest Fr. Joseph Mary Elder, “At his home in Pietrelcina, he prepared the crib himself. He would often begin working on it as early as October. While pasturing the family’s sheep with friends, he would search for clay to use to fashion the small statues of shepherds, sheep, and the magi. He took particular care in crafting the infant Jesus, making and re-making it continually until he felt he had it just right.”

This devotion remained with him during his entire life. In a letter to spiritual daughter, he wrote, “When the Holy Novena begins in honor of the Baby Jesus, it felt as though my spirit were being born again to a new life. I felt as though my heart were too small to embrace all our heavenly blessings.”

Midnight Mass in particular was a joyous celebration for Padre Pio, who celebrated it every year, taking many hours to carefully celebrate the Holy Mass. His soul was lifted up to God with great joy, a joy that others could easy see.

Additionally, witnesses have recounted how they would see Padre Pio holding the Baby Jesus. This was not a porcelain statue, but the Baby Jesus himself in a miraculous vision.

Renzo Allegri recounts the following story.

We were reciting the rosary while waiting for the Mass. Padre Pio was praying with us. All of a sudden, in an aura of light, I saw the Baby Jesus appear in his arms. Padre Pio was transfigured, his eyes gazing upon the glowing child in his arms, his face transformed by an astonished smile. When the vision disappeared, Padre Pio realized from the way I was looking at him that I had seen everything. But he drew close to me and told me not to mention it to anyone.

A similar story is told by Fr. Raffaele da Sant’Elia, who lived next to Padre Pio for many years.

I had got up to go to the church for the Midnight Mass of 1924. The corridor was huge and dark, and the only illumination was the flame of a small oil lamp. Through the shadows I could see that Padre Pio, too, was making his way to the church. He had left his room and was making his way slowly along the corridor. I realized he was swathed in a band of light. I took a better look and saw that he had the Baby Jesus in his arms. I just stood there, transfixed, in the doorway of my room, and fell to my knees. Padre Pio passed by, all aglow. He didn’t even notice I was there.

These supernatural events highlight the deep and abiding love of Padre Pio for God. His love was further marked by simplicity and humility, with a heart wide open to receive whatever heavenly graced God had planned for him.

May we too open our hearts to receive the Baby Jesus on Christmas day and let God’s unfathomable love overcome us with Christian joy.

IN URGENT NEED NOVENA TO THE INFANT OF PRAGUE     

A NINE-HOUR NOVENA TO THE INFANT OF PRAGUE. IT CAN BE DONE IN ONE DAY BY PRAYING AT THE SAME TIME EVERY HOUR FOR NINE CONSECUTIVE HOURS. OR IT CAN ALSO BE DONE OVER NINE DAYS.

Jesus, You said, “Ask and you shall receive, seek and you shall find, knock and it shall be opened to you.”

Through the intercession of Mary, Your holy Mother, I knock, I seek. I ask that my prayer be granted.

(Make your request.)

Jesus, You said, “All that you ask of the Father in My name, He will grant you.”

Through the intercession of Mary, Your holy Mother, I humbly and urgently ask Your Father in Your Name that my prayer be granted.

(Make your request.)

Jesus, You said, “Heaven and earth shall pass away, but My word shall not pass.”

Through the intercession of Mary, Your holy Mother, I feel confident that my prayer will be granted.

(Make your request.)

St. Thérèse’s Christmas Conversion

 

“God would have to work a little miracle to make me grow up in an instant.” –St. Therese of Lisieux

In her school years, St. Therese had a sensitive personality. However, on Christmas in 1886 the Lord performed an unforgettable miracle that brought her to the third and most beautiful period of her life.

Grace intervened to change her life. On Christmas day in 1886, the fourteen-year-old hurried home from Midnight Mass at Saint Peter's Cathedral. In France, young children left their shoes by the hearth at Christmas, and then parents would fill them with gifts. By fourteen, most children outgrew this custom. But her sister Céline didn't want Thérèse to grow up. So they continued to leave presents in "baby" Thérèse's shoes.

As she and Céline climbed the stairs to take off their hats, their father's voice rose up from the parlor below. Standing over the shoes, he sighed, "Thank goodness that's the last time we shall have this kind of thing!" Thérèse froze, and her sister looked at her helplessly. Céline knew that in a few minutes Thérèse would be in tears over what her father had said.

But the tantrum never came. Something incredible had happened to Thérèse. Jesus had come into her heart and done what she could not do herself. He had made her more sensitive to her father's feelings than her own.

She swallowed her tears, walked slowly down the stairs, and exclaimed over the gifts in the shoes, as if she had never heard a word her father said. The following year she entered the convent. In her autobiography she referred to this Christmas as her "conversion."

The holy Child's strength supplanted her weakness. The strong character she had had at the age of four and a half was suddenly restored to her. A ten-year struggle had ended. Her tears had dried up. Freed at last from herself, she embarked on her "Giant's Race." "My heart was filled with charity. I forgot myself to please others and, in doing so, became happy myself." Now, she could fulfill her dream of entering the Carmel as soon as possible to love Jesus and pray for sinners.

The Miracle of the First Christmas Manger in 1223

 

TFP Student Action

The beautiful custom of setting up mangers to commemorate the birth of the Infant Jesus was started by Saint Francis of Assisi.

The First Creche

It was the year 1223. Saint Francis went to Rome to obtain from Pope Honorius III authorization to celebrate Christmas in a totally new way. Saint Francis chose a forest in the vicinity of the village of Greccio, in the region of Umbria, not too far from Rome, where a good friend of his lived, the noble Giovanni Velita.

About 15 days before Christmas, Saint Francis said to him: “If you want to celebrate the feast of the Divine birth in Greccio make haste to prepare what I indicate to you.

“So that we can properly remember the circumstances in which the Divine Child was born and all the inconveniences he endured as he lay in the manger on straw between an ox and a ass, I would like to re-create this in a palpable way, as if I had seen it with my own eyes.”

Many religious and the residents of Greccio and the surrounding area were all invited for this special commemoration. Just before midnight, the Franciscan friars went in procession to the spot chanting the antiphons of Advent. They were accompanied by the villagers who carried flaming torches.

The wind blew strongly and the light of the torches projected their flickering shadows on the dense forest. However, in the clearance where the crib had been set-up, there reigned an ambience of sacrality and peace; only the cold was a nuisance.

When the village bell of Greccio began to toll midnight, a priest began to celebrate Mass. The altar had been placed in front of the crib with the ox and ass on either side. A beautiful full-size statue of the Child Jesus rested on the straw.

As is well known, Saint Francis never wanted to be ordained a priest out of humility. Because of this, as deacon, it was his duty to solemnly sing the Gospel of that Christmas Mass.

After the reading of the Gospel, all waited attentively to hear the sermon that Saint Francis himself gave on the grandeurs and mercies of the Savior of the human race, who that night was made flesh and dwelt among us.

Saint Francis spoke words with a supernatural sweetness about the poverty in which the God-man was born and about the insignificant city of Bethlehem. It is difficult to imagine the fiery love that the sweet, clear, and sonorous voice of Saint Francis produced in the hearts of those privileged to hear him.

The Miracle

At the end of his sermon, Saint Francis bent over to kiss the statue of the Divine Child. At this moment a miracle took place that only he and Giovanni Velita saw. The statue became alive. It was as if it had been woken from a profound sleep with Saint Francis’s kiss, and then the Child Jesus smiled at Saint Francis.

At the consecration, when the bread and wine truly become the Body, Blood, Soul, and Divinity of Our Lord Jesus Christ, Saint Francis was able to contemplate the Messiah in two ways: in the form of the Holy Eucharist and laying in the manger.

At the end of the solemn midnight Mass, and after having incensed the manger, the friars returned to Greccio and the villagers to their homes. Everyone was full of supernatural joy.

The veracity of this event can be certified by the sanctity of the one who experienced it, as well as by the miracles that happened afterwards. The straw from the manger was carefully kept by the people and was an efficacious remedy to miraculously cure sick animals and an antidote against many other diseases.

A Tradition Is Born

This devout and hitherto unknown institution of the manger was enthusiastically received by the faithful. Saint Clare of Assisi established it in her convents. Every year she set-up the manger herself.

The Franciscan friars also spread this custom far and wide. Whether composed of figurines artistically carved from clay, porcelain, or wood, the crib became the very symbol of Christmas.

From the majestic cathedral to the simplest rural chapel, from the palace or mansion to the humblest abode, Catholics worldwide, since that time, have had the pious custom of setting up a manger. In this way they repeat the custom that Providence inspired from the seraphic Saint Francis of Assisi in the remote year of 1223.

The "O Antiphons" of Advent 🕯️🕯️🕯️

                                      

LoyolaPress

 One of these ancient traditions is the O Antiphons: seven responses, or antiphons, that are sung or recited to introduce the canticle of Mary (the Magnificat) at evening prayer from December 17 to December 23, the octave before Christmas. These antiphons are based on Isaiah’s prophecies and refer to the different ancient titles given to the Messiah:

O Sapientia (O Wisdom) See Isaiah 11:2–3; 28:29.

O Adonai (O Lord) See Isaiah 11:4–5; 33:22.

O Radix Jesse (O Root of Jesse) See Isaiah 1:1; 11:10.

O Clavis David (O Key of David) See Isaiah 9:6; 22:22.

O Oriens (O Rising Sun) See Isaiah 9:1.

O Rex Gentium (O King of the Nations) See Isaiah 9:5; 2:4.

O Emmanuel (God with us) See Isaiah 7:14.

December 17

O Wisdom of our God Most High,

guiding creation with power and love:

come to teach us the path of knowledge!

Latin Text of the O Antiphon for December 17

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

O Leader of the House of Israel,

giver of the Law to Moses on Sinai:

come to rescue us with your mighty power!

Latin Text of the O Antiphon for December 18

O Adonai, et Dux domus Israel, qui Moysi in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.

December 19

O Root of Jesse’s stem,

sign of God’s love for all his people:

come to save us without delay!

Latin Text of the O Antiphon for December 19

O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum, quem Gentes deprecabuntur: veni ad liberandum nos, jam noli tardare.

December 20

O Key of David,

opening the gates of God’s eternal Kingdom:

come and free the prisoners of darkness!

Latin Text of the O Antiphon for December 20

O Clavis David, et sceptrum domus Israel; qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.

December 21

O Radiant Dawn,

splendor of eternal light, sun of justice:

come and shine on those who dwell in darkness and in the

shadow of death.

Latin Text of the O Antiphon for December 21

O Oriens, splendor lucis æternæ, et sol justitiæ: veni, et illumina sedentes in tenebris, et umbra mortis.

December 22

O King of all nations and keystone of the Church:

come and save man, whom you formed from the dust!

Latin Text of the O Antiphon for December 22

O Rex Gentium, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.

December 23

O Emmanuel, our King and Giver of Law:

come to save us, Lord our God!

Latin Text of the O Antiphon for December 23

O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.

—From Catholic Household Blessings & Prayers

Christmas Novena by Saint Alphonsus de Liguori

 

First Day

God's Love Revealed in His Becoming Man.

Because our first parent Adam had rebelled against God, he was driven out of paradise and brought on himself and all his descendants the punishment of eternal death. But the Son of God, seeing man thus lost and wishing to save him from death, offered to take upon Himself our human nature and to suffer death Himself, condemned as a criminal on a cross. "But, My Son," we may imagine the eternal Father saying to Him, "think of what a life of humiliations and sufferings Thou wilt have to lead on earth. Thou wilt have to be born in a cold stable and laid in a manger, the feeding trough of beasts. While still an infant. Thou wilt have to flee into Egypt, to escape the hands of Herod. After Thy return from Egypt, Thou wilt have to live and work in a shop as a lowly servant, poor and despised. And finally, worn out with sufferings. Thou wilt have to give up Thy life on a cross, put to shame and abandoned by everyone." "Father," replies the Son, "all this matters not. I will gladly bear it all, if only I can save man."

What should we say if a prince, out of compassion for a dead worm, were to choose to become a worm himself and give his own life blood in order to restore the worm to life? But the eternal Word has done infinitely more than this for us, though He is the sovereign Lord of the world. He chose to become like us, who are immeasurably more beneath Him than a worm is beneath a prince, and He was willing to die for us, in order to win back for us the life of divine grace that we had lost by sin. When He saw that all the other gifts which He had bestowed on us were not sufficient to induce us to repay His love with love. He became man Himself and gave Himself all to us. "The Word was made flesh and dwelt among us"; "He loved us and delivered Himself up for us."

Prayer

O Great Son of God Thou hast become man in order to make Thyself loved by men. But where is the love that men give Thee in return? Thou hast given Thy life blood to save our souls. Why then are we so unappreciative that, instead of repaying Thee with love, we spurn Thee with ingratitude? And I, Lord, I myself more than others have thus ill treated Thee. But Thy Passion is my hope. For the sake of that love which led Thee to take upon Thyself human nature and to die for me on the cross, forgive me all the offences I have committed against Thee.

I love Thee, O Word incarnate; I love Thee, O infinite goodness. Out of love for Thee, my God, I am so sorry for all the injuries I have done Thee, that I could die of grief for these offences. Give me, O Jesus, Thy love. Let me no longer live in ungrateful forgetfulness of the love Thou bearest me. I wish to love Thee always. Grant that I may always persevere in this holy desire.

O Mary, Mother of God and my Mother, pray for me that Thy Son may give me the grace to love Him always, unto death. Amen.

_______________________________

                             

Second Day

God's Love Revealed in His Being Born an Infant.

When the Son of God became man for our sake. He could have come on earth as an adult man from the first moment of His human existence, as Adam did when he was created. But since the sight of little children draws us with an especial attraction to love them, Jesus chose to make His first appearance on earth as a little infant, and indeed as the poorest and most pitiful infant that was ever born. "God wished to be born as a little babe," wrote Saint Peter Chrysologus, "in order that He might teach us to love and not to fear Him." The prophet Isaias had long before foretold that the Son of God was to be born as an infant and thus give Himself to us on account of the love He bore us: "A child is born to us, a son is given to us."

My Jesus, supreme and true God! What has drawn Thee from heaven to be born in a cold stable, if not the love which Thou bearest us men? What has allured Thee from the bosom of Thy Father, to place Thee in a hard manger? What has brought Thee from Thy throne above the stars, to lay Thee down on a little straw? What has led Thee from the midst of the nine choirs of angels, to set Thee between two animals? Thou, who inflamest the seraphim with holy fire, art now shivering with cold in this stable! Thou, who settest the stars in the sky in motion, canst not now move unless others carry Thee in their arms! Thou, who givest men and beasts their food, hast need now of a little milk to sustain Thy life! Thou, who art the joy of heaven, dost now whimper and cry in suffering! Tell me, who has reduced Thee to such misery; "Love has done it," says Saint Bernard. The love which Thou bearest us men has brought all this on Thee.

Prayer

O Dearest Infant! Tell me, what hast Thou come on earth to do? Tell me, whom art Thou seeking? Yes, I already know. Thou hast come to die for me, in order to save me from hell. Thou hast come to seek me, the lost sheep, so that, instead of fleeing from Thee any more, I may rest in Thy loving arms. Ah my Jesus, my treasure, my life, my love and my all! Whom will I love, if not Thee? Where can I find a father, a friend, a spouse more loving and lovable than Thou art?

I love Thee, my dear God; I love Thee, my only good. I regret the many years when I have not loved Thee, but rather spurned and offended Thee. Forgive me, O my beloved Redeemer; for I am sorry that I have thus treated Thee, and I regret it with all my heart. Pardon me, and give me the grace never more to withdraw from Thee, but constantly to love Thee in all the years that still lie before me in this life. My love, I give myself entirely to Thee; accept me, and do not reject me as I deserve.

O Mary, thou art my advocate. By thy prayers thou dost obtain whatever thou wilt from thy Son. Pray Him then to forgive me, and to grant me holy perseverance until death. Amen.

_______________________________

Third Day

The Life of Poverty which Jesus Led from His Birth.

God so ordained that, at the time when His Son was to be born on this earth, the Roman emperor should issue a decree ordering everyone to go to the place of his origin and there be registered in the census. Thus it came about that, in obedience to this decree, Joseph went to Bethlehem together with his virgin wife when she was soon to have her Child. Finding no lodging either in the poor inn or in the other houses of the town, they were forced to spend the night in a cave that was used as a stable for animals, and it was here that Mary gave birth to the King of heaven. If Jesus had been born in Nazareth, He would also, it is true, have been born in poverty; but there He would at least have had a dry room, a little fire, warm clothes and a more comfortable cradle. Yet He chose to be born in this cold, damp cave, and to have a manger for a cradle, with prickly straw for a mattress, in order that He might suffer for us.

Let us enter in spirit into this cave of Bethlehem, but let us enter in a spirit of lively faith. If we go there without faith, we shall see nothing but a poor infant, and the sight of this lovely child shivering and crying on his rough bed of straw may indeed move us to pity. But if we enter with faith and consider that this Babe is the very Son, God, who for love of us has come down on earth and suffers so much to pay the penally for our sins, how can we help thanking and loving Him in return?

Prayer

O dear Infant Jesus, how could I be so ungrateful and offend Thee so often, if I realized how much Thou hast suffered for me? But these tears which Thou sheddest, this poverty which Thou embraces! for love of me, make me hope for the pardon of all the offences I have committed against Thee.

My Jesus, I am sorry for having so often turned my back on Thee. But now I love Thee above all else. "My God and my all!" From now on Thou, O my God, shalt be my only treasure and my only good. With Saint Ignatius of Loyola I will say to Thee, "Give me the grace to love Thee; that is enough for me." I long for nothing else; I want nothing else. Thou alone art enough for me, my Jesus, my life, my love.

O Mary, my Mother, obtain for me the grace that I may always love Jesus and always be loved by Him. Amen.

_______________________________

Fourth Day

The Life of Humiliation which Jesus Led from His Birth.

The Sign which the angel gave the shepherds to help them find the new-born Savior, points to His lowliness: "This shall be a sign to you: you will find an infant wrapped in swaddling clothes and lying in a manger." No other new-born baby who was wrapped in poor swaddling clothes and lying in a manger, a feeding trough for animals, could be found anywhere else but in a stable. Thus in lowliness the King of heaven, the Son of God, chose to be born, because he came to destroy the pride that had been the cause of man's ruin.

The prophets had already foretold that our Redeemer was to be treated as the vilest of men on earth and that He was to be overwhelmed with insults. How much contempt had not Jesus indeed to suffer from men! He was called a drunkard, a trickster, a blasphemer and a heretic. What ignominies He endured in His Passion! His own disciples abandoned Him; one of them sold Him for thirty pieces of silver, and another denied having ever known Him. He was led in bonds through the streets like a criminal; He was scourged like a slave, ridiculed as a fool, crowned with thorns as a mock king, buffetted and spit upon, and finally left to die, hanging on a cross between two thieves, as the worst criminal in the world. "The noblest of all," says Saint Bernard, "is treated as the vilest of all." But the Saint adds, "The viler Thou art treated, the dearer Thou art to me." The more I see Thee, my Jesus, despised and put to shame, the more dear and worthy of my love dost Thou become to me.

Prayer

O Dearest Savior, Thou hast embraced so many outrages for love of me, yet I have not been able to bear one word of insult without at once being filled with resentful thought--I who have so often deserved to be trodden under foot by the demons in hell! I am ashamed to appear before Thee, sinful and proud as I am. Yet do not drive me from Thy presence, O Lord, even though that is what I deserve. Thou hast said that Thou wilt not spurn a contrite and humbled heart. I am sorry for the offences I have committed against Thee. Forgive me, O Jesus. I will not offend Thee again.

For love of me Thou hast borne so many injuries; for love of Thee I will bear all the injuries that art done to me. I love Thee, Jesus, who wast despised for love of me. I love Thee above every other good. Give me the grace to love Thee always and to bear every insult for love of Thee.

O Mary, recommend me to Thy Son; pray to Jesus for me. Amen.

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Fifth Day

The Life of Sorrow which Jesus Led from His Birth.

Jesus Christ could have saved mankind without suffering and dying. Yet, in order to prove to us how much He loved us, He chose for Himself a life full of tribulations. Therefore the prophet Isaias called Him "a man of sorrows," His whole life was filled with suffering. His Passion began, not merely a few hours before His death, but from the first moment of His birth. He was born in a stable where everything served to torment Him. His sense of sight was hurt by seeing nothing but the rough, black walls of the cave; His sense of smell was hurt by the stench of the dung from the beasts in the stable; His sense of touch was hurt by the prickling straw on which He lay. Shortly after His birth He was forced to flee into Egypt, where He spent several years of His childhood in poverty and misery. His boyhood and early manhood in Nazareth were passed in hard work and obscurity. And finally, in Jerusalem, He died on a cross, exhausted with pain and anguish.

Thus, then, was the life of Jesus but one unbroken series of sufferings, which were doubly painful because He had ever before His eyes all the sufferings He would have to endure till His death. Yet, since our Lord had voluntarily chosen to bear these tribulations for our sake, they did not afflict Him as much as did the sight of our sins, by which we have so ungratefully repaid Him for His love towards us. When the confessor of Saint Margaret of Cortona saw that she never seemed satisfied with all the tears she had already shed for her past sins, he said to her, "Margaret, stop crying and cease your lamenting, for God has surely forgiven you your offences against Him." But she replied, "Father, how can I cease to weep, since I know that my sins kept my Lord Jesus in pain and suffering during all His life?"

Prayer

O Jesus, my sweet Love! I too have kept Thee suffering through all Thy life. Tell me, then, what I must do in order to win Thy forgiveness. I am ready to do all Thou askest of me. I am sorry, O sovereign Good, for all the offences I have committed against Thee. I love Thee more than myself, or at least I feel a great desire to love Thee. Since it is Thou who hast given me this desire, do Thou also give me the strength to love Thee exceedingly.

It is only right that I, who have offended Thee so much, should love Thee very much. Always remind me of the love Thou hast borne me, in order that my soul may ever burn with love of Thee and long to please Thee alone. O God of love, I, who was once a slave of hell, now give myself all to Thee. Graciously accept me and bind me to Thee with the bonds of Thy love. My Jesus, from this day and forever in loving Thee will I live, and in loving Thee will I die.

O Mary, my Mother and my hope, help me to love Thy dear God and mine. This is the only favor I ask of thee, and through thee I hope to receive it. Amen.

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Sixth Day

God's Mercy revealed in His Coming Down from Heaven to Save us.

Saint Paul says, "The goodness and kindness of God, our Savior, has appeared." When the Son of God made Man appeared on earth, then was it seen how great is God's goodness towards us. Saint Bernard says that first God's power was manifested in the creation of the world and His wisdom in its conservation, but His merciful goodness was especially manifested later in His taking human nature on Himself, in order to save fallen mankind by His sufferings and death. For what greater proof of His kindness towards us could the Son of God show us than in taking on Himself the punishment we had deserved?

See Him as a weak, new/born infant, wrapped in swaddling clothes and lying in a manger. Unable to move or feed Himself, He has need of Mary to give Him a little milk to sustain His life. Or see Him again in Pilate's courtyard, tied with fast bonds to a column and there scourged from head to foot. Behold Him on the way to Calvary, falling down from weakness under weight of the cross that He must carry. Finally behold Him nailed to this tree of shame, on which He breathes His last amid pain and anguish. Because Jesus Christ wished that His love for us should win all the love of our hearts for Himself, He would not send an angel to redeem us, but chose to come Himself, to save us by His Passion and death. Had an angel been our redeemer, men would have had to divide their hearts in loving God as their Creator and an angel as their redeemer; but God, who desires men's whole hearts, as He was already their Creator, wished also to be their Redeemer.

Prayer

O my dear Redeemer! Where should I be now, if Thou hadst not borne with me so patiently, but hadst called me from life while I was in the state of sin? Since Thou hast waited for me till now, forgive me quickly, O my Jesus, before death finds me still guilty of so many offences that I have committed against Thee. I am so sorry for having vilely despised Thee, my sovereign Good, that I could die of grief. But Thou canst not abandon a soul that seeks Thee.

If hitherto I have forsaken Thee, I now seek Thee and love Thee. Yes, my God, I love Thee above all else; I love Thee more than myself. Help me. Lord, to love Thee always during the rest of my life. Nothing else do I seek of Thee. But this I beg of Thee, this I hope to receive from Thee.

Mary, my hope, do thou pray for me. If thou prayest for me, I am sure of grace. Amen.

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Seventh Day

The Flight of the Infant Jesus into Egypt.

Although the Son of God came from heaven to save men, scarcely was He born when men began to persecute Him to death. Herod, fearing that this Child would deprive Him of his kingdom, seeks to destroy His life. But St. Joseph is warned by an angel in a dream to take the Infant and His Mother and flee into Egypt. Joseph obeys at once, and tells Mary about it. He takes the few tools of his trade, that he may use them to gain a livelihood in Egypt for himself and his poor family. Mary wraps up a small bundle of clothes for the use of her little Son, and then, going to the crib, she says with tears in her eyes to her sleeping Child, "O my Son and my God! Thou hast come from heaven to save men; but hardly art Thou born when they seek to take Thy life." Lifting Him meanwhile in her arms and continuing to weep, she sets out that same night with Joseph on the road to Egypt.

Let us consider how much these holy wanderers must have suffered in making so long a journey, deprived of every comfort. The divine Child was not yet able to walk, and so Mary and Joseph had to take turns in carrying Him in their arms. During their journey through the desert towards Egypt they had to spend several nights in the open air, with the bare ground for their bed. The cold makes the Infant cry, and Mary and Joseph weep in pity for Him. And who would not weep at thus seeing the Son of God poor and persecuted, a fugitive on earth, that He might not be killed by His enemies!

Prayer

Dear Infant Jesus, crying so bitterly! Well hast Thou reason to weep in seeing Thyself persecuted by men whom Thou lovest so much. I, too, O God, have once persecuted Thee by my sins. But Thou knowest that now I love Thee more than myself, and that nothing pains me more than the thought that I have so often spurned Thee, my sovereign Good.

Forgive me, O Jesus, and let me bear Thee with me in my heart on all the rest of the journey that I have still to make through life, so that together with Thee I may enter into eternity. So often have I driven Thee from my soul by my sins. But now I love Thee above all things, and I regret above other misfortunes that I have offended Thee. I wish to leave Thee no more, my beloved Lord. But do Thou give me the strength to resist temptations. Never permit me to be separated from Thee again. Let me rather die than ever again lose Thy good grace.

O Mary, my hope, make me always live in God's love and then die in loving Him. Amen.

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Eighth Day

The Life of the Child Jesus in Egypt and in Nazareth.

Our Blessed Redeemer spent the first part of His childhood in Egypt, leading there for several years a life of poverty and humiliation. In that land Joseph and Mary were foreigners and strangers, having there neither relatives nor friends. Only with difficulty could they earn their daily bread by the labor of their hands. Their home was poor, their bed was poor, their food was poor. Here Mary weaned Jesus; dipping a piece of bread in water, she would put it in the sacred mouth of her Son. Here she made His first little garments and clothed Him with them. Here the Child Jesus took His first steps, stumbling and falling as other children first do. Here too He spoke His first words, but stammeringly. O wonder of wonders! To what has not God lowered Himself for love of us! A God stumbling and falling as He walks! A God stammering in His speech!

Not unlike this was the poor and humble life that Jesus led in Nazareth after His return from Egypt. There, until He was thirty years old. He lived as a, simple servant or workman in a carpenter shop, taking orders from Joseph and Mary. "And He was subject to them." Jesus went to fetch the water; He opened and closed the shop; He swept the house, gathered the fragments of wood for the fire, and toiled all day long, helping Joseph in his work. Yet who is this? God Himself, serving as a apprentice! The omnipotent God, who with less than a flick of His finger created the whole universe, here sweating at the task of planing a piece of work! Should not the mere thought of this move us to love Him?

Prayer

O Jesus, my Savior! When I consider how, for love of me. Thou didst spend thirty years of Thy life hidden and unknown in a poor workshop, how can I desire the pleasures and honors and riches of the world? Gladly do I renounce all these things, since I wish to be Thy companion on this earth, poor as Thou wast, mortified and humble as Thou wast, so that I may hope to be able one day to enjoy Thy companionship in heaven. What are all the treasures and kingdoms of this world" Thou, O Jesus, art my only treasure, my only Good!

I keenly regret the many times in the past when I spurned Thy friendship in order to satisfy my foolish whims. I am sorry for them with all my heart. For the future I would rather lose my life a thousand times than lose Thy grace by sin. I wish never to offend Thee again, but always to love Thee. Help me to remain faithful to Thee until death.

O Mary, thou art the refuge of sinners, thou art my hope. Amen.

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Ninth Day

The Birth of Jesus in the Stable of Bethlehem.

When the edict was issued by the emperor of Rome that everyone should go to his own Joseph and Mary went to be enrolled in Bethlehem. How much the holy Virgin must have suffered on this journey of four days, over mountainous road and in the wintertime, with its cold rain and wind! When they arrived in Bethlehem, the time of Mary's delivery was near. Joseph, therefore, sought some lodging where she might give birth to her Child. But because they were so poor, they were driven away from the houses and even from the public inn, where other poor people had found shelter. So in that night they went a short way out of the town and there found a cave that was used as a stable, and here Mary entered. But Joseph said to his virgin wife, "Mary, how can you spend the night in this cold, damp cave and here give birth to your Child?" Mary however replied, "Dear Joseph, this cave is the royal palace in which the King of kings, the Son of God, wishes to be born."

When the hour of her delivery had arrived, the holy Virgin, as she knelt in prayer, all at once saw the cave illumined with a dazzling light. She lowered her eyes to the ground and there saw before her the Son of God now born on earth, a poor little Babe, crying and shivering in the cold. Adoring Him as her God, she took Him to her breast and fondled Him. Then she wrapped Him in swaddling clothes and laid Him on the straw of the manger that stood in the cave. Thus did the Son of God choose to be born among us to prove His infinite love for us.

Prayers

O Adorable Infant Jesus! I should not have the boldness to cast myself at Thy feet, if I did not know that Thou Thyself invitest me to draw near Thee. It is I who by my sins have made Thee shed so many tears in the stable of Bethlehem. But since Thou hast come on earth to pardon repentant sinners, forgive me also, now that I am heartily sorry for having spurned Thee, my Savior and my God, who art so good and who hast loved me so much.

In this night, in which Thou bestowest great graces on so many souls, grant Thy heavenly consolation to this poor soul of mine also. All that I ask of Thee is the grace to love Thee always, from this day forward, with all my heart. Set me all on fire with Thy holy love. I love Thee, O my God, who hast become a Babe for love of me. Never let me cease from loving Thee evermore.

O Mary, Mother of Jesus and my Mother, thou canst obtain everything from thy Son by thy prayers. This is the only favor I ask of Thee. Do thou pray to Jesus for me. Amen. 

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